We now enter the sin and shin stanza. These two letters stand next to one another in the Hebrew alphabet and both produce an “s” sound, which is why they are paired together in this section of the psalm. The psalmist adds that he is pursued by princes. The Hebrew verb translated “persecute” is radaph, used in a form that indicates ongoing action. This is not a single episode of opposition but a relentless and sustained pursuit by those in authority. Matthew Henry observes, “It has been the common lot of the best men to be persecuted; and the case is the worse if princes be the persecutors, for they have not only the sword in their hand, and therefore can do the more hurt, but they have the law on their side, and can do it with reputation and a colour of justice.” The psalmist is opposed without cause, not for wrongdoing but for faithfulness. Yet instead of being ruled by a fear of those in power, his heart stands in awe of God’s words. The Hebrew verb translated “stands in awe” is pachad, meaning to tremble or shiver in terror. Though there were real reasons to fear the princes who sought to harm him, the psalmist trembles instead before the holiness and authority of God’s word. When awe of God’s word governs the heart, even powerful opposition is put in its proper place.
